The American Dream or The American Nightmare? What is the reality for Chicago South Siders?

Many understand “The American Dream” as having the white picket fence. A home, two children, a dog and spouse. The successful and/or stable career, financial security, owning a piece of land and later passing it down to the children, has been the definition.

In 1931, author James Truslow Adams defined “The American Dream” as “life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement, regardless of social class or circumstances of birth.” Translation, if you came to America or even are American- if you work hard, you can find a job in order to control your destiny to achieve the ideal life you want in the land of the free.

In 2017, are Chicagoans living “The American Dream or The American Nightmare?” At what point do we look at our success to really analyze if we are living the life James Truslow Adams described in 1931. In order to get a sense of “The American Dream or The American Nightmare”, several Chicagoans who are vested in their careers, communities and families were asked their thoughts. Particularly Chicagoan’s living on the South Side, who like many, experienced the ills of a tough economy, polarized political climate, a plethora of past disinvestments and polices that have worked against South Siders. Factor in ethnicity and demographics, how are they feeling about “The American Dream”?

On Paper It Looks Good: It’s Window Dressing

Brian Barker, 37 resides in Greater Grand Crossing with his wife of 2 years, 6 month old son Bryson and owns a 4,000 square foot home. He’s currently a professor at DePaul University where he teaches hospitality and management. On paper he’s living “The American Dream”, he’s not quick to jump on the bandwagon of saying he’s living “The Dream” but does feel he is doing well.

Brian Barker and his son Bryson

“I remained loyal to my community; I returned to my community, it’s a little disheartening because I want more of my community members to do well. It’s difficult to reach any level of success when you know so many others who are not on that path,” said Barker.  Any level of success he’s obtained is overshadowed by the guilt of wanting to do more for his community and making a systemic change.

Brian Barker, DePaul University Professor

The successful career, the spouse, the nice home and the family are personal success, also known as window dressing, states Mark Harris. Harris is an Englewood native who currently resides in a condo in Hyde Park with his wife of 2 years.  He also happens to be a successful film director.  Several of his films including “Black Coffee and My First Love” can currently be seen on TV-One, B.E.T, Centric and to date, he’s produced several films that are either on TV or showing on Netflix. When mentioning his accolades, Harris adds there is still a concern for blacks. The Black Community and improving the lives of black people is something he cannot overlook.

Mark Harris, Film Director

Harris believes he can equally achieve the success of his white counterparts in film, but also feels by telling blacks that if he can make it they can too is a lie. “I know by telling black people that, it’s like saying this world is not designed to keep us in a certain position or this system is not designed to suffocate us.”  You’re leading them to believe that there are not things set in place to work against them. Harris adds that through unity we can all do it because unity is more important than looking at personal or individual success.

American Sitcoms Shaped Who Lived “The American Dream”

We saw the “The American Dream” on The Partridge Family, Leave It To Beaver, Father Knows Best and a host of shows that articulated what this “Dream” looked like post World War II. For many Americans, the idea of inclusiveness has been measured by the indicators of a house, a white picket fence, a dog and a family anchored by a man and a woman role in maintaining the house and the child role in growing. In reality there may have been a dream for some Americans, but there are others who have had to work harder to get ahead in hopes of this “Dream” becoming a reality just because of their race. “At the same time while we saw images of white families living the American Dream, we saw blacks struggling in Good Times, Sanford and Son, Julia and various shows that showed the black plight to achieve that hope. What it said for blacks was an “American Nightmare”. A nightmare that had it’s beginning for a group of people kidnapped from Africa and subjugated through institutional slavery,” said Pastor Kevin Andre Brooks.

Pastor Kevin Andre Brooks sees the evidence of African Americans accomplishing “The American Dream” (or let’s call it Black Excellence).  Greater Saint John AME Church is home to many affluent blacks who were doctors, lawyers, engineers and politicians who too were homeowners in the 1920’s, 1930’s, 1940’s and 1950. Many of which are the off springs who are also living “The American Dream” and currently make-up the congregation. Greater Saint John is the oldest African American church located in Chicago’s Englewood community established in 1887.

Pastor K. Andre Brooks and GSJAME Members

Brooks adds, it was not until shows like The Jefferson’s, The Huxtables and Family Matters that blacks started to see themselves as inclusive members in the idea of “The American Dream”.

Whose Is Allowed To Have This Dream?

The American Dreams for Blacks in this society has often been highlighted by what many see in the media, i.e. struggling families, single parent homes and impoverished communities. The fact of the matter is that blacks were much more successful in manifesting “The Dream” despite the American realities.  Black Wall Street was a major example of the African American fulfilling “The American Dream” during the early 1900’s when Tulsa, Oklahoma had over 600 black booming businesses and many affluent black communities. This type of Black Excellence was echoed around the country which prompted the shared prosperity, adds Pastor Brooks. It exemplified, that blacks too are American and can climb the economic ladder. Yet this became a dream deferred or possibly “The American Nightmare” when in June 1921, envious whites bombed the area and killed some 3,000 blacks.

Homeownership plays a major role in defining “The American Dream”. The next best thing was putting down stake in a community by owning a piece of property you worked hard for and a place you could call your own. In the classic novel “A Raisin In The Sun” by Lorraine Hansberry the world was given a glimpse of the reality for blacks in regard to real estate discrimination. Hansberry’s book was based on her family’s story in which she detailed the policies and practices used against blacks to prohibit them from accomplishing “The American Dream” i.e. homeownership.  Such polices included restrictive covenants – which was legal at the time prohibiting black buyers from purchasing homes in an all-white community.

Hansberry’s story was similar for many blacks who faced the struggle in achieving this “American Dream” and was told by way of polices like “redlining” and “restrictive covenants” which in essence stopped blacks from purchasing property in white communities. That restriction led to blacks not being able to readily take part in “The American Dream”.

Many families like my own grandparents still pushed through such redlining practices in 1960’s and fought to purchase in predominately white neighborhoods like Chicago’s Englewood community in the 1950’s and early 1960’s.

Katherine and Lawrence Haynes (Rashanah’s Grandparents)

A Challenging Dream

There are a lot of mindsets, challenges and variations of what this “American Dream” meant from generation to generation. “I will always be a black man in America,” explains Harris. No matter how successful African Americans are on paper or even in their respective careers, until the community as a whole is operating better; to believe in that dream is a challenge.

While each men expressed his sentiments about living the “The American Dream or The American Nightmare”, collectively they perceived that their communities would have to be thriving in order to really look at themselves as living out that dream. They felt that as a whole there would need to be systematic change, improvement of the quality of life for African Americans and thriving communities in order for them to bask in the glory of living “The American Dream.”

Dream Deferred vs Personal/Bad Choices

Achievement of “The American Dream” has been proven by the noted success of our ancestors (who built America) who had much more to face and overcome.  If they could do it, then so can we.  However, a small part in not achieving “The American Dream” may sometimes be due in part to one’s own personal and/or bad choices in life.  These choices play a pivotal role in how far one can, or cannot, go to make “The American Dream” a reality.

Institutionally, blacks have not been on a level playing field where we did not have the boots or boot straps to pull ourselves up.  This coupled with bad choices really places the odds against us.

So it becomes imperative that we are careful in the choices and decisions we make.  There is not much room for error, i.e. no petty theft, no child-hood pranks, no detrimental FB postings.  The list is endless, yet we are up for the challenge and clear that Black Excellence is the goal to which we strive.

How Millennials Are The Saviors of Chicago


Photo Credit: Anjali Pinto

By Rashanah Baldwin

How Millennials Are The Saviors of Chicago

Millennials born between 1981-1997 have grown up in a world filled with electronics, and at the prime time of social media.  Millennials are often labeled overly confident. Many millennials still live at home, struggle with debt and are the generation still giving back to make a difference in spite of it all.

On the flip side, this generation is the one the world is watching, deemed the generation of movers, shakers and innovators of today. Better known as the young adults of the world who want change now, want the outcomes now, and most importantly, will do whatever it takes to get their voices heard. Millennials thrive to make a difference and are determined to make a positive impact on culture, in the workplace and more importantly in government.

Changing the narrative.

As a millennial growing up on the Southside of Chicago, I took a leap of faith hoping to make a positive impact within my community and wanted to change the narrative of Chicago, which is perceived as a dangerous city that is out of control. As a young girl growing up Englewood, my happy upbringing seemed to contradict the depressing media reports of Chicago and opposed the negative portrayal of Englewood. I was raised by a single mom raising two daughters and two sons. My mom was an activist, homeowner, a registered nurse, college educated and mostly importantly, a conscious black woman raising four children in Englewood. She made sure we had the basic necessities, engaged in academics, and remained active in sports/ arts.

I was about 10 years old when I understood how the media reported on communities of color, while failing to address the institutional racism, redlining in the housing market and political corruption that made it difficult for such communities to progress. I often went to school challenging the instruction of my teachers and even the traditions of fellow peers who were only 10 and 11 years old.

I became intrigued with this one simple idea of believing there is “Good In Englewood” – I lived it, breathed it and was convinced that the world as well as fellow Englewoodians needed to wake up to see what I saw. I became fascinated and somewhat obsessed with showing others how I lived and how I did not grow up in fear of my safety. I realized the more I talked about the “Good In Englewood,” the  trickier it became to change the narrative for Englewoodians, Chicagoans and even outsiders who had fallen under the one sided spell of what mainstream media chose to show. Sure there was violence all around me, there were deaths, tragedies and disparities that occurred, but what major city did not experience this? I was in search of balanced reporting. I wanted to learn what caused these social injustices and to show the impact these injustices had on our communities.

The Work.

My work as a journalist, community leader, housing advocate and a national beauty queen, focusing on the importance of civic engagement and raising awareness on domestic violence, has only furthered my desire to change the narrative of Chicago.  Chicago is a beautiful city full of robust communities and residents. Chicago has been overshadowed by the political games of our elected officials, the injustices we face at the hands of overzealous law enforcement, agenda seeking philanthropic groups, and penny chasing investors and developers. Millennials, like myself, know there are many ways to fight a battle and the battle begins within ourselves – doing more than just creating #hashtags, leading marches and doing media interviews.  Instead we must impact  policy, call out injustices, address social justice issues and really raise awareness by being a voice to stand up for what is right.

As a journalist, I’ve been steadfast at creating a dominant narrative of “The Good” that comes out of the 77 communities in Chicago, particular my home of Englewood. Launching the media campaign #GoodInEnglewood and a weekly radio segment “What’s Good In Englewood” on Tuesday’s on WKKC 89.3 FM has allowed me to shed light on all the positive occurrences, movements and people the world never hears about. I believe in the importance of civic engagement and creating the change one wants to see in the world. My platform gives me a national voice.

One of my most meaningful endeavors is the volunteer work I do with a group of beautiful young girls in the Chicago Public Schools and faith based institutions. In my weekly mentor series “Tea With A Queen,” we explore a variety of topics like domestic violence, body image, bullying, self-esteem, financial literacy and volunteerism. One of the ways I remain engaged in giving back to my community is by mentoring and a being positive role model for these girls.

“Tea With A Queen” Prayer Brunch
(March 25, 2017) at Greater St. John AME Church

My service does not just stop there. Millennials like myself want to see results, and want to help everyone.  My goal and mission has been to improve the quality of life of Englewoodians so that they may become viable citizens, stable residents and continue to work to revitalize Englewood back into a booming community it once was in the 1960’s. “40 Acres and A School” is an initiative out of Greater Saint John African Methodist Episcopal Church in Englewood in partnership with Neighborhood Housing Services of Chicago where I focus on recruiting new homeowners, stabilizing current homeowners and providing residents with leadership training. The goal is to create 40 new homeowners while helping to reduce the student mobility rate, and to increase attendance at local schools in Englewood.

Rashanah Baldwin, Ms. American Elegance Woman 2016-17
Pastor K. Andre Brooks, Greater Saint John African Methodist Episcopal Church


Attention must be paid to the accomplishments of many from my generation. We’re the ones who have garnered national attention for injustices that have happened in Chicago, sought out justice in the most innovative ways, launched kick butt social media campaigns, and are crazy enough to believe we  can change the world in an instant.  “Without Struggle There is No Progress”- Frederick Douglas.

The struggle does not end, but movements led by millennials to save Chicago will continue.

Movements such as My Block, My Hood, My City, From The Go, Good In Englewood, Hugs No Slugs, Black Youth Project 100, Assata’s Daughters and BRAVE are led by millennials who are fighting to change the narrative of Chicago. We are determined to save the communities that raised us and unapologetically influence the next generation and prior generations to get off their butts, call out injustices and work to improve the quality of life in the communities of Chicago.

“Live where you work, work where you worship and eat where you live” is my mantra.

I was chosen to be part of the #OnTheTable2017 campaign for The Chicago Community Trust; I will be among many leading an “On The Table” discussion on What Makes Your Community Great?  #YourVoiceMatters and  #WhatYouDoMatters.  My “On The Table”dinner discussion focus will include the need for Quality Education, Quality Housing and Violence Reduction.  This discussion is to ignite a movement where citizens are engaged in the process of building a new Chicago starting with my #GoodInEnglewood campaign.

For more information on joining my #GoodInEnglewood movement contact me: Twitter: @goodinenglewood  Instagram: @goodinenglewood or Twitter: @ms_shanahb  Instagram: @iamshanahb